#################################################################################################### #################################################################################################### #######################################################.

La adolescencia es un periodo crítico de la vida para el desarrollo de depresión. Durante este periodo la prevalencia de adolescentes que sufren trastornos depresivos aumenta considerablemente, debido a múltiples factores biológicos, sociales y psicológicos. Además entre los 14 y 18 años emergen importantes diferencias de género en depresión, de forma que al final de este periodo las tasas de depresión en las chicas llegan a doblar las observadas en los chicos (Hankin et al., 1998). Estas diferencias tenderán a mantenerse (...) a lo largo del ciclo vital. De este modo las estadísticas indican que en la vida adulta las mujeres experimentan el Trastorno Depresivo Mayor dos veces más que los hombres, siendo las diferencias aún mayores para el Trastorno Distímico. (shrink)

One of Žižek’s main features is ambivalence and in this book he also remains rather pessimistic. The pandemic will not change society for the better, Žižek claims. The only thing that seems clear is that the virus will destroy the foundations of our lives bringing about a considerable amount of damage and suffering. As he also points out right from the outset, moreover, the epidemic will not make us any wiser. Through this blend of ambivalence and pessimism, Žižek develops a (...) view, it seems to me, that can be compared to, and contrasted with the production by Basque Films The Platform --- a Netflix blockbuster dystopia mixing suspense, science fiction and horror, in which director Galder Gaztelu-Urrutia also conveys a dark and skeptikal message: as a species, human beings are as selfish as we are greedy. (shrink)

Th is discussion review appeals to a minimal militant comradeship across struggles. Theory is also a struggle, and solidarity is always key. It agrees with Slavoj Žižek’s main argument: the critique of Eurocentrism cannot sustain itself without acknowledging the positive influence of the Enlightenment radical tradition. It also underlines that particular emancipatory projects set against universalism fail to properly problematise political subjectivity. This is not to coalesce with certain Western/European metropolitan intellectual and political inclinations, not least in the Left, particularly (...) prone to lay down the correct and rightful terms of anybody else’s struggles. Various examples from different historic and contemporary contexts illustrate and clarify this point. In the process, some hints are also given on possible theoretical and political reconciliations between Decolonial Theory and the Idea of Communism or between Žižek’s “possibilism” and Alain Badiou’s politics of the impossibl e. (shrink)

La identidad personal se construye colectivamente. Somos en la medida en que somos con otros. En este sentido, la afirmación de un "nosotros" diferenciado es consustancial al desarrollo de la identidad. La pertenencia a una comunidad nacional y la inserción en una sociedad de productores-consumidores, ambas directamente relacionadas, han sido las vías para la construcción de la identidad moderna. Pero ambas han entrado hoy en crisis y son, crecientemente, fuente de exclusión más que de integración. El reto que se nos (...) plantea es el de configurar, sobre bases nuevas, un nuevo sentido de comunidad que permita la universalización de unas identidades individuales y colectivas diversas, pero compartiendo el espacio de unos mismos derechos fundamentales. (shrink)

Das Wort Matrix ist virulent in einer Vielzahl von Disziplinen, von den kosmologischen Spekulationen über die Naturwissenschaften und die Techniksprachen bis hin zur Medientheorie. Arantzazu Saratxaga Arregi beleuchtet den Begriff erstmals systematisch in einer philosophischen Lesart und schafft eine in sich selbst schlüssige philosophische Kategorie: das Matrixiale. Auf der Basis der Wortabstammung - Mutter und Gebärmutter - wird dem Terminus eine eigene semantische Anordnung gegeben: Alle Arten von Müttern bilden in sich eine Gattung, Matrix, deren spezifische Differenz im Gebären (...) besteht. Die Zweideutigkeit des Terminus birgt aber eine ontologische Differenz in sich: Die Differenz zwischen der mütterlichen Weltlichkeit und der gebärmutterlichen Weltlosigkeit. Diese mündet in einer Frage zur ontologischen Mehrwertigkeit. (shrink)

Der Beitrag handelt von einer Auslegung der Bedeutung anthropomorphischer Figurinen der Altsteinzeit, insbesondere auf der Basis der beispielhaften Plastik Venus von Willendorf. Der Kern des Artikels liegt in der kritischen Frage der Repräsentationsordnung von hervortretenden Merkmalen kleiner Plastiken und versucht den hermeneutischen Rahmen der Morphologie der Figurinen zu erweitern. Was erzählen uns diese Formen? Inwiefern stehen die weiblichen Demarkationen für eine.

In Basque, wh-movement can pied-pipe an entire clause. The surface syntax of clausal pied-piping structures suggests that their syntax and semantics should be similar to scope marking constructions as analyzed in the Indirect Dependency approach. However, data having to do with presupposition projection and the interpretation of how many-questions show that clausal pied-piping structures are actually more similar to their long-distance wh-movement counterparts than to scope marking constructions. I develop an analysis which takes into account these facts. Specifically, I show (...) that pied-piped clauses must reconstruct, which makes the correct prediction that clausal pied-piping, unlike long-distance wh-movement, is sensitive to negative islands. Finally, I propose that reconstruction is forced by a condition on the interpretation of traces. (shrink)

This research aims to study possible effects or impacts of COVID-19 in the context of a democratic organizational system analyzing how COVID-19 has influenced employees’ perception of their participation in decision-making and its impact on some psychological outcomes and emotions. COVID-19 has accelerated the process of implementation of new frameworks at work that have generated the modification of culture and employee management practices. Our hypothesis are, on the one hand, that COVID-19 has generated changes in participation structures and internal communication (...) mechanisms, having to make modifications not to deteriorate the perception of employees about their participation in decision making. On the other hand, COVID-19 has generated changes in the psychological outcomes and emotions of the employees. In the study, we analyze a cooperative belonging to the MONDRAGON cooperative group, where participation in decision-making and ownership is in its DNA. Through qualitative and quantitative methodologies, involving 42 employees, we investigate firstly, how COVID-19 has affected perceptions about participation in decision-making analyzing what role has played internal communication in these perceptions. Secondly, we investigate how COVID-19 has affected psychological outcomes and emotions. In this case, the perceptions arising from participation in decision-making focus on the assessment that participators make of the governance channels and the day-to-day meetings. Therefore, their appropriateness seems to be a key factor in the perception of participation in the COVID-19 era. Differences have been detected between the perceptions of blue and white collar employees. Such differences have also been founded in the psychological outcomes and emotions. Although this is a single case study, the analysis carried out provides elements of reflection to modify and restructure the decision-making and participation mechanisms, adapting them to the needs of blue and white collar employees in order to “guarantee” the expected outcomes. (shrink)

Rare neuromuscular diseases are a group of pathologies characterized by a progressive loss of muscular strength, atrophy, fatigue, and other muscle-related symptoms, which affect quality of life levels. The low prevalence, high geographical dispersion and disability of these individuals involve difficulties in accessing health and social care services. Teleassistance is presented as a useful tool to perform psychosocial interventions in these situations. The main aim of this research is to assess the effects of a teleassistance psychosocial program on the QoL (...) levels of people with RNMDs who have different levels of disability. A sample of 73 participants was divided into an experimental group, which participated in the intervention, and a control wait list group. QoL was evaluated through the SIP and the SF-36, and disability through the WHO-DAS II. The participants with a moderate to severe level of disability were those who most benefited from the intervention. The results also revealed that the psychosocial teleassistance program was suitable to improve physical and psychosocial aspects of people suffering from a rare neuromuscular disease with a moderate level of disability, but just psychosocial aspects in those with a severe level of disability. (shrink)

Having emerged as an important concept in the organizational field, entrepreneurial orientation has also become a key idea in the context of education. Indeed, entrepreneurial education is now one of the common objectives for education and training systems in the European Union. Despite its importance, however, there is a scarcity of valid and reliable measures for assessing entrepreneurial orientation in students. The present study aimed to address this by developing and examining the psychometric properties of the Entrepreneurial Orientation Scale (EOS). (...) A second objective is to study the relationships between entrepreneurial orientation and gender, self-efficacy, and personal initiative. The sample comprised 411 vocational training students (50.36% male, 49.64% female). The final version of the instrument comprised 32 items assessing six dimensions: innovativeness, risk-taking, proactiveness, competitiveness, achievement orientation, and learning orientation. The EOS showed good psychometric properties and its dimensions demonstrated concurrent relationships with self-efficacy and personal initiative. The EOS may be used to measure entrepreneurial orientation in the educational context and to evaluate interventions designed to promote an entrepreneurial spirit in schools, colleges, and universities. (shrink)

The traditional ludomotor activities (LA) are recognized by UNESCO as an intangible piece of cultural heritage. The ethnomotricity analyzes LA in its sociocultural context, taking into account the proprieties of rules or motor conditions (internal logic) and the link with local culture (external logic). The aim of this research was to identify and reveal the distinctive ethnomotor features of LA in order to understand the adaptations that occurred in the social scenario of the Spanish Civil War (1936–1939) in Lleida. The (...) corpus of the research was constituted by 101 LA which were collected from the analysis of 20 semi-structured interviews. An “ad hoc” tool was designed and agreed upon by expert observers. It was comprised of a total of 27 ethnomotor variables related to LA. The experts achieved high reliability [Cohen’s kappa coefficient (κ) and Spearman’s correlation coefficient = 1] when the classification of LA was carried out on two different occasions. Descriptive statistics, cross-tabulations (Pearson’s chi-squared) effect sizes, and two-step clusters were performed by external and internal logic variables. The presence or absence of motor interaction (X2= 9.029;df= 1;p< 0.003;ES= 0.298) was enlightening when comparing LA with and without a war connotation. On the other hand, the hierarchy of variables rested primarily on IL-Domain (Psycho-Coop-Oppo-Coop/Oppo) (PI = 1). Among other singularities, while two-step cluster analysis revealed a corresponding ethnomotor silhouette with cluster 1, with the warlike connotation (n= 48; 96.0%), its homologous structure was expressed (Cluster 2) in the absence of the warlike character (n= 26; 50%). (shrink)

“El Árbol de Gernika es símbolo del bienestar de nuestro pueblo: no de ningún otro. Ni dentro de nuestro solar puede coexistir con ningún otro árbol”, escribía Sabino Arana en Euzkadi en septiembre de 1901. Esta concepción aranista del “nosaltres sols!” es el suelo interpretativo de la cosmovisión vasca, también de su historia negra de violencia. “No hay lugar en el mismo espacio geográfico para dos violencias legítimas, para dos soberanías, y el espacio geográfico de Euskal Herria es vasco por (...) definición en el caso de ETA, y ETA es la cristalización definitiva del pueblo vasco”, enlaza Joseba Arregi en el primero de los libros reseñados. La dialéctica entre el uno y el dos es la clave de bóveda de la construcción discursiva del tribalismo identitario. (shrink)